“…we cannot know God in his nature, since this is unknowable and is beyond the reach of mind or of reason. But we know him from the arrangement of everything, because everything is, in a sense, projected out from him, and this order possesses certain images and semblances of his divine paradigms”.
~ Dionysius the Areopagite
(From Pseudo-Dionysius: The Complete Works (Classics of Western Spirituality)
…just as the senses can neither grasp nor perceive the things of the mind, just as representation and shape cannot take in the simple and the shapeless, just as corporal form cannot lay hold of the intangible and incorporeal, by the same standard of truth beings are surpassed by the inﬁnity beyond being, intelligences by that oneness which is beyond intelligence. Indeed the inscrutable One is out of the reach of every rational process. Nor can any words come up to the inexpressible Good, this One, this Source of all unity, this supra-existent Being. Mind beyond mind, word beyond speech, it is gathered up by no discourse, by no intuition, by no name. It is and it is as no other being is. Cause of all existence, and therefore itself transcending existence, it alone could give an authoritative account of what it really is”.
Dionysius the Areopagite (From Pseudo-Dionysius: The Complete Works (Classics of Western Spirituality)
“If anyone should define chance as a happening produced at random and without causal relationships, I would say that accidents don’t occur at all, and I believe chance is an utterly empty word, without any real reference to an underlying reality…”
Boethius “The Consolation of Philosophy” Ignatius Critical Editions
“As a man who has devoted his whole life to the most clear headed science, to the study of matter, I can tell you as a result of my research about atoms this much: There is no matter as such. All matter originates and exists only by virtue of a force which brings the particle of an atom to vibration and holds this most minute solar system of the atom together. We must assume behind this force the existence of a conscious and intelligent mind. This mind is the matrix of all matter.”
- Max Planck, Nobel Prize Winning Quantum Physicist
“The intellectual essence indeed, is impartible, uniform and eternal, but the essence of bodies is partible and multiplied, and is consubsistent with temporal representation. These therefore, exist contrarily with reference to each other, and are in want of a medium which may be able to collect them together; a medium, which is at one and the same time partible and impartible, composite and simple, eternal and generated. But according to Plato, the psychical order is a thing of this kind, intelligible, and at the same time the first of generated natures, eternal and temporal, impartible and partible. If therefore, it is necessary that the universe should be endued with intellect, it is also necessary that it should have a soul. For soul is the receptacle of intellect, and through it intellect exhibits itself to the masses of the universe…”
Proclus: ‘Commentary on the Timaeus of Plato’ Thomas Taylor Translation
“Since Evil is here, “haunting this world by necessary law,” and it is the Soul’s design to escape from Evil, we must escape hence. But what is this escape? “In attaining Likeness to God,” we read. And this is explained as “becoming just and holy, living by wisdom,” the entire nature grounded in Virtue. But does not Likeness by way of Virtue imply Likeness to some being that has Virtue? To what Divine Being, then, would our Likeness be? To the Being- must we not think?- in Which, above all, such excellence seems to inhere, that is to the Soul of the Kosmos and to the Principle ruling within it, the Principle endowed with a wisdom most wonderful. What could be more fitting than that we, living in this world, should become Like to its ruler”?
~ Plotinus The First Ennead: Second Tractate (McKenna Translation)