On Holiday In ‘The City Of Angels’…

'The City Of Angels'

We are off to visit family in the ‘City of Angels’ for the next few weeks..I’ll be back to blogging on our return…

The ‘Hidden Words’ of Bahá’u'lláh

Almost every morning and evening for the last twenty-four years I have read a verse or two from the ‘Hidden Words’ of Bahá’u'lláh. It is a mine of spiritual gems ( and also provides  the title of this blog). Bahá’u'lláh wrote in His preamble to the ‘Hidden Words’ that

‘…This is that which hath descended from the realm of glory, uttered by the tongue of power and might, and revealed unto the Prophets of old. We have taken the inner essence thereof and clothed it in the garment of brevity, as a token of grace unto the righteous, that they may stand faithful unto the Covenant of God, may fulfill in their lives His trust, and in the realm of spirit obtain the gem of Divine virtue’. 

I would recommend anyone who feels the need for spiritual inspiration to read the beautiful verses of the ‘Hidden Words.’

The ‘Kitáb-i-Aqdas’

The longer I strive to live by the precepts of this great book the more I appreciate the wisdom it contains. In the pages of the ‘Kitáb-i-Aqdas’ (The Most Holy Book) Bahá’u'lláh offers a moral framework for life in the new millenium.

“In its affirmation of the validity of the great religions of the past, the Kitáb-i-Aqdas reiterates those eternal truths enunciated by all the Divine Messengers: the unity of God, love of one’s neighbour, and the moral purpose of earthly life. At the same time it removes those elements of past religious codes that now constitute obstacles to the emerging unification of the world and the reconstruction of human society.The Law of God for this Dispensation addresses the needs of the entire human family. There are laws in the Kitáb-i-Aqdas which are directed primarily to the members of a specific section of humanity and can be immediately understood by them but which, at first reading, may be obscure to people of a different culture. Such, for example, is the law prohibiting the confession of sins to a fellow human being which, though understandable by those of Christian background, may puzzle others. Many laws relate to those of past Dispensations, especially the two most recent ones, those of Muḥammad and the Báb embodied in the Qur’án and the Bayán. Nevertheless, although certain ordinances of the Aqdas have such a focused reference, they also have universal implications. Through His Law, Bahá’u'lláh gradually unveils the significance of the new levels of knowledge and behaviour to which the peoples of the world are being called. He embeds His precepts in a setting of spiritual commentary, keeping ever before the mind of the reader the principle that these laws, no matter the subject with which they deal, serve the manifold purposes of bringing tranquillity to human society, raising the standard of human behaviour, increasing the range of human understanding, and spiritualizing the life of each and all. Throughout, it is the relationship of the individual soul to God and the fulfilment of its spiritual destiny that is the ultimate aim of the laws of religion. “Think not”, is Bahá’u'lláh’s own assertion, “that We have revealed unto you a mere code of laws. Nay, rather, We have unsealed the choice Wine with the fingers of might and power.” His Book of Laws is His “weightiest testimony unto all people, and the proof of the All-Merciful unto all who are in heaven and all who are on earth”  From the introduction to ‘The Kitáb-i-Aqdas’ by Bahá’u'lláh: Bahá’í World Centre, 1992 Edition

A Bahá’í Symbol…

'The Ringstone Symbol'

I have a ring which I bought in Tehran engraved with an emblem Bahá’ís call the ‘ringstone’ symbol. It is from a design created by `Abdu’l-Bahá and comprises two stars and a calligraphic rendition of the Arabic word ‘Bahá’ or ‘Glory’. The lower line symbolises the world of Humanity, the upper line represents God, and the middle line symbolises the ‘Manifestation of God’. The vertical line can be seen as the Divine Will (or ‘Holy Spirit’) issuing from God via the Manifestation of God to Humanity. Thus the Manifestation of God is the vital link between the divine and mortal worlds.`Abdu’l-Bahá wrote

‘The Divine Reality is Unthinkable, Limitless, Eternal, Immortal and Invisible. The world of creation is bound by natural law, finite and mortal. The Infinite Reality cannot be said to ascend or descend. It is beyond the understanding of man, and cannot be described in terms which apply to the phenomenal sphere of the created world. Man, then, is in extreme need of the only Power by which he is able to receive help from the Divine Reality, that Power alone bringing him into contact with the Source of all life. An intermediary is needed to bring two extremes into relation with each other. Riches and poverty, plenty and need: without an intermediary power there could be no relation between these pairs of opposites. So we can say there must be a Mediator between God and Man, and this is none other than the Holy Spirit, which brings the created earth into relation with the ‘Unthinkable One’, the Divine Reality. The Divine Reality may be likened to the sun and the Holy Spirit to the rays of the sun. As the rays of the sun bring the light and warmth of the sun to the earth, giving life to all created beings, so do the ‘Manifestations’ bring the power of the Holy Spirit from the Divine Sun of Reality to give light and life to the souls of men’.