‘Abdu’l-Bahá taught that creation proceeds from God rather like the way that light emanates from the sun.
The dependence of the creatures upon God is a dependence of emanation—that is to say, creatures emanate from God; they do not manifest Him. The relation is that of emanation and not that of manifestation. The light of the sun emanates from the sun; it does not manifest it. The appearance through emanation is like the appearance of the rays from the luminary of the horizons of the world—that is to say, the holy essence of the Sun of Truth is not divided and does not descend to the condition of the creatures. In the same way, the globe of the sun does not become divided and does not descend to the earth. No, the rays of the sun, which are its bounty, emanate from it and illumine the dark bodies.
But the appearance through manifestation is the manifestation of the branches, leaves, blossoms and fruit from the seed; for the seed in its own essence becomes branches and fruits, and its reality enters into the branches, the leaves and fruits. This appearance through manifestation would be for God, the Most High, simple imperfection; and this is quite impossible, for the implication would be that the Absolute Preexistent is qualified with phenomenal attributes. But if this were so, pure independence would become mere poverty, and true existence would become nonexistence, and this is impossible.