‘…the first teaching is the oneness of the world of humanity. When the man who is spiritually sagacious and possessed of insight views the world of humanity, he will observe that the lights of the divine bounty are flooding all mankind, just as the lights of the sun shed their splendor upon all existing things. All phenomena of material existence are revealed through the ray emanating from the sun. Without light nothing would be visible. Similarly, all phenomena in the inner world of reality receive the bounties of God from the source of divine bestowal. This human plane, or kingdom, is one creation, and all souls are the signs and traces of the divine bounty. In this plane there are no exceptions; all have been recipients of their bestowals through the heavenly bounty. Can you find a soul bereft of the nearness of God? Can you find one whom God has deprived of its daily sustenance? This is impossible. God is kind and loving to all, and all are manifestations of the divine bounty. This is the oneness of the world of humanity.But some souls are weak; we must endeavor to strengthen them. Some are ignorant, uninformed of the bounties of God; we must strive to make them knowing. Some are ailing; we must seek to restore them to health. Some are immature as children; they must be trained and assisted to attain maturity. We nurse the sick in tenderness and the kindly spirit of love; we do not despise them because they are ill. Therefore, we must exercise extreme patience, sympathy and love toward all mankind, considering no soul as rejected. If we look upon a soul as rejected, we have disobeyed the teachings of God. God is loving to all. Shall we be unjust or unkind to anyone? Is this allowable in the sight of God? God provides for all. Is it befitting for us to prevent the flow of His merciful provisions for mankind? God has created all in His image and likeness. Shall we manifest hatred for His creatures and servants? This would be contrary to the will of God and according to the will of Satan, by which we mean the natural inclinations of the lower nature. This lower nature in man is symbolized as Satan—the evil ego within us, not an evil personality outside’.
‘…we have to recognize that beauty is that which irradiates symmetry rather than symmetry itself and is that which truly calls out our love. Why else is there more of the glory of beauty upon the living and only some faint trace of it upon the dead though the face yet retains all its fullness and symmetry? Why are the most living portraits the most beautiful, even though the other happen to be more symmetric? Why is the living ugly more attractive than the sculptured handsome? It is that the one is more nearly what we are looking for, and this because there is soul there, because there is more of the Idea of The Good, because there is some glow of the light of The Good and this illumination awakens and lifts the soul and all that goes with it, so that the whole man is won over to goodness and in the fullest measure stirred to life’.
Plotinus, (2005-06-30). The Enneads (Classics) (p. 492). Penguin Classics. Kindle Edition.
‘That archetypal world is the true Golden Age, age of Kronos, whose very name suggests (in Greek) Abundance (κóρoς) and Intellect (νoûς). For here is contained all that is immortal: nothing here but is Divine Mind; all is God; this is the place of every soul. Here is rest unbroken: for how can that seek change, in which all is well; what need that reach to, which holds all within itself; what increase can that desire, which stands utterly achieved’?
Plotinus, (2005-06-30). The Enneads (Classics) (p. 351). Penguin Classics. Kindle Edition.
In the spirit of unity I have now combined my two blogs ‘Myriad Lives and ‘Invisible Kingdoms’ into one at https://myriadlives.wordpress.com/
‘So powerful is the light of unity that it can illuminate the whole earth’.~ Bahá’u’lláh
‘O BEFRIENDED STRANGER! The candle of thine heart is lighted by the hand of My power, quench it not with the contrary winds of self and passion. The healer of all thine ills is remembrance of Me, forget it not. Make My love thy treasure and cherish it even as thy very sight and life’.